BoyNames.net

Persian boy names

Persian names come out of two archives and one dictionary. The archives are Ferdowsi's epic, which gives Iran its heroes, and the imperial record, which gives it its kings; the dictionary supplies the plain modern words — hope, wish, falcon — that Iranian parents have favoured since the twentieth century. Almost every name below belongs clearly to one of the three, and this page says which.

Persian names Americans already know

None of these is in the SSA's 2025 top 100, so you will find no rank numbers here. What they have instead is a route into English that predates any naming fashion: Greek historians, the King James Bible, and a century of ancient-history syllabuses.

Traditional names: the Shahnameh

Ferdowsi's Book of Kings, finished around 1010 CE, is where these people live. An Iranian child does not meet them in a library; they arrive by way of school recitation, television serials and the professional storytellers who used to work the teahouses.

The kings: Achaemenid and Sasanian

The imperial layer, and a different thing entirely from the legendary one. Two of these names were effectively out of use for centuries and came back in the twentieth, restored from inscriptions once cuneiform could be read again — which makes them living names in ancient dress rather than unbroken threads.

Modern word-names

Persian has a long habit of handing a child a plain abstract noun. These carry no dynasty and no epic, which is exactly why Iranian, Afghan and Tajik families of every background use them.

How Persian naming works

One book does more work here than any institution. Ferdowsi spent roughly thirty years on the Shahnameh and finished it around 1010 CE, some fifty thousand couplets long, written in a Persian so deliberately sparing of Arabic vocabulary that it is widely credited with carrying the language intact through the centuries after the Arab conquest. Iran kept its language when Egypt, Syria and Iraq did not, and the epic is a large part of why. The practical consequence for a name page is that Rostam, Sohrab and Siavash are not antiquarian revivals — they are characters an Iranian family already knows the way an English family knows Hamlet, and choosing one is closer to a literary decision than a historical one. The imperial names work differently: Dariush and Kourosh genuinely lapsed, and returned in the twentieth century on the back of archaeology and the deciphering of cuneiform.

Two things get written about badly and are worth stating plainly. Zoroastrianism is not an antiquity. It is a living religion with communities in Yazd, Kerman and Tehran and a larger related population, the Parsis, in Mumbai and Gujarat, and names such as Soroush and Keyvan belong to a liturgy people still recite. Second, most Iranians carry Arabic names as well as Persian ones — Ali, Hasan, Yusuf are ordinary in Iran, and pretending the registry is purely pre-Islamic misrepresents it. What has changed since the 1990s is the direction of travel: short, unmistakably Persian names such as Kian, Arya, Parsa and Arman have taken a large share of new births, and they read as a preference rather than a protest. For neighbouring traditions, see Arabic names or the full list at names by origin.

Related pages