BoyNames.net

Armenian boy names

Armenian names are unusually loaded with history, and it would be dishonest to present them any other way. Roughly half the traditional stock comes from the church — saints, catholicoi, the scriptures translated in 405 — and most of the rest from a pre-Christian aristocracy whose vocabulary was Iranian. A country of three million holds both layers in ordinary use, and a name here usually tells you which side it came down.

Armenian names in the United States

No Armenian name appears in the SSA's 2025 top 100, so nothing on this page carries a number. What these five have is portability: American communities in Glendale, Fresno and Watertown have used them for a century without anyone having to spell them twice.

Traditional names: church and scripture

Armenia adopted Christianity as its state religion in 301, and the naming stock has looked like this ever since. Several of these are Greek or Hebrew words that arrived through the Bible translation of the early fifth century and have been Armenian for sixteen hundred years.

Kings, gods and the pre-Christian layer

The older half, and mostly Iranian in origin — Armenia spent centuries inside the Persian world, and its aristocratic vocabulary came with it. These are not archaisms. They are given to children in Yerevan now, and were given especially heavily in the years around independence in 1991.

Names from the dictionary

The small counterweight to all that history: four Armenian words used as names, three of them built on fire or the eye. Two arrived as the pen names of writers and were adopted by families afterwards.

How Armenian naming works

Two dates carry almost everything. In 301 Armenia adopted Christianity as the religion of the state, by tradition the first country anywhere to do so, and the church names begin there. Around 405 Mesrop Mashtots devised an alphabet for a language that had none, and the first thing put into it was scripture — a translation so good that Armenians call it the Queen of Translations. Davit, Hovhannes, Movses and Hovsep all reach modern Armenian through that text rather than through Latin or any European intermediary, which is why they look so unlike their English cousins while being exactly the same names. The other half of the stock is older and came from the east: Tigran, Arshak, Artashes and Vahagn are Iranian words absorbed during the long centuries when Armenia sat inside the Persian world. A pagan god's name on a birth certificate in a country Christian for seventeen centuries is not a contradiction; modern bearers wear Vahagn as national poetry.

Two practical points for anyone comparing documents. Armenian split into two standard forms, and the classical consonants came out voiced in the east and voiceless in the west, so the same man is Grigor in Yerevan and Krikor in Beirut, Gevorg or Kevork, Sargis or Sarkis, Vardan or Vartan. Soviet Armenia then reformed the orthography in the 1920s and again in 1940, which the diaspora never adopted — hence Samvel on a Yerevan passport and Samuel on a Lebanese one, for one name. Surnames settle the rest: Armenian family names are patronymics with -yan or -ian welded on, so the common given names of the fifth century are still legible in the twenty-first as Grigoryan, Hovhannisyan, Sargsyan and Davtyan. For the tradition that supplied the older layer, see Persian names, or browse the full set of names by origin.

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